This aspect should not be over-looked because demonic
retaliations on the priest-exorcist can range from mild to serious. Although
the Almighty certainly protects his priests; nonetheless, one should never be
tactless in matters that one can certainly avoid just by an act of humility and
obedience.
The priest must examine his past and present life carefully to see
which areas the evil one may use to attack the priest. Often this is either
emotional bondage or attachment to persons or experiences or things. Hence a
real and sincere renouncement of the unholy ties, links, and bondages is called
for. A good general confession complements regular integral confession and
infuses habitual sanctifying grace on the soul of the priest so that the evil
one may not have access to the soul.
When harassments occur so that the exorcist finds himself
unable to perform well in his priestly ministry, it may even be necessary that
the priest-exorcist in training be prayed-over by a fellow exorcist to diagnose
and expel if there are any unclean spirits attached to him, especially in the
mind or body. One should never be afraid of this as God will always equip His
servants with all the grace necessary to make them powerful instruments for the
glory of the Lord. Unless the priest is psychic or “sensitive”, the reaction is
often minimal. This is no doubt due to the habitual sanctifying grace that is
in the priest.
It is also important to put priests who are into the
“charismatic” renewal for evaluation before being appointed because the office
of exorcist is different from the charismatic way of doing things when it comes
to the spiritual liberation and healing ministry. First it is necessary to
ascertain that the priest is not contaminated with occult spirits and thereby
not using “counterfeit” charisms. This is to minimize possibilities of severe
harassment in the event that he has openings. There is also a need to retrain
the mind in doing things when it comes to praying over a person afflicted by
unclean spirits. The Roman Ritual is very precise in procedure as the act is
liturgical in nature. Knowing the spontaneity of those in the charismatic
renewal, it would require obedience to the prescriptions of the ritual itself
when dealing with the possessed.
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